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翻译《地理度金针》木局甲龙癸水立乾亥生向

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  如图,龙太祖、少祖起在东方—-艮、寅、甲、卯、乙、巽之间,一派东龙行度,不拘何一龙,如入首左旋结穴,俱作甲木阳龙论,宜配右旋癸水阴水,库窍在未,是为木局,谓之“阴用阳应,相见协家室之义,阳以蓄阴,雌雄庆交媾之情”。

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  配立本局  乾亥生向,收右肋卯甲。天盘之卯,地盘之甲,发源旺水,趋绕到堂,会合向上生水聚局,倒左同出未库。双山连珠乾甲丁,木局三合亥卯未,收尽龙上、向上、水上三家,生旺冠带临官吉神之水,同归木库。
  本库即吉格,若更得向上乾亥长生之水,特来朝堂,会合右肋卯甲发源旺水,同归本局之库,此又木局之“旺去迎生,富贵之期骤至”。盖龙水互用,向配一家,玄媾相通,眷属有情,谐之玄空水法,亦复进退得位,诚吉格也。
  湖上觉公曰:木局配立乾亥生向,龙水库窍,件件合法,水神进退得位。若结在平阳,周围环绕有情,又得天皇尊贵之龙,从对面迢迢而来,乃甲木阳龙,左旋入首,翻身逆结,多无下砂,上砂作为下砂,此大富大贵之地。
  缘①坐下之巽,秉甲木之气,已有森森向荣②之象,又得乾亥峰高耸特照,辛峰旁峙,科第之荣,甲于天下,显贵巨富,不待言矣。亥、卯、未、甲、辛五属,生人必定先发,此合第一进神,为“金羊收癸甲之灵”之生局。《诗》曰:“紫气贪狼坐巽宫,龙楼对照作文峰。印浮水面文章显,儿孙世代在朝中。”
  乾德刚健,刚以体言,健以用言。刚则有力,健则有为。人而有力者有为,则本立而道生焉;地而得生得旺,则荫生③之人,即可森森向荣,事无不立,功无不成。乾为天,富贵福泽,自天申之④。乾为君,常近君侧,为股肱,为心腹,为耳目。亥为天皇,既为天皇之龙,又得天皇之向,向生向荣,面皇面圣,其吉利何可胜言哉?易故曰:“乾,元亨利贞。”
  ①缘:因为。
  ②森森向荣:欣欣向荣。
  森森,草木旺盛的样子,比喻事业蓬勃发展。
  ③荫生:凭借上代余荫取得的职位。
  其它还有官生,按照上代品级取得的职位;
  恩生,由皇帝特赐的职位;
  恩荫,因上代系现任大官或遇庆典给予的职位;
  难荫,因上代殉难而给予的职位。
  ④自天申之:上天赐予给他。
  申,下达,赐予。

  伏羲始画八卦,但有画与名。文王就画与名,推求其象,而加《彖》焉。每卦下之辞是也。
  元亨利贞,在天为气,在卦为德,备之者乾坤,而乾又包坤,一气流行,充塞无间,非四德不足以尽之。四德之外,不容更加一字,故文王之《彖》,但曰“乾元亨利贞”也。他卦得其全,则系以全。得其偏,则系以偏。各从其时与地也。
  地理本乎易理也。《文言》曰:“元者善之长也,亨者嘉之会也,利者义之和也,贞者事之干也。”君子体仁足以长人,嘉会足以合礼,利物足以和义,贞固足以干事,君子行此四德者,故曰“乾元亨利贞”。此以人事明天道也。能明天道,方可以言地理。《系辞》曰:“易有圣人之道四焉,以言者尚其辞,以动者尚其变,以制器者尚其象,以卜筮者尚其占。是以君子将有为也,将有行也。问焉而以言,其受命也如响,无有远近幽深,遂知来物,非天下之至精,其孰能与于此?参伍以变,错综其数,通其变遂成天地之文,极其数遂成天下之象,非天下之至变,其孰能与于此①?”
  龙水审阴阳,辨库窍,察玄空,定进退,乃地理之至变者也。苟不明一阴一阳之道,则不能通权达变,开通造化。欲求至精,须明易理。《乾》之九五曰:“飞龙在天,利见大人。”何谓也?子曰:“同声相应,同气相求。水流湿,火就燥,云从龙,风从虎,圣人作而万物睹。本乎天者亲上,本乎地者亲下,则各从其类也②。”孔颖达曰:“此因大人与众物感应,故广陈众物相感应者,以明圣作物睹也。”黄石公《青囊经》曰:“气感而应,鬼福及人。”盖父母、子孙,本同一气,互相感召,显微无间③。同气相求,若天欲雨,而础柱润是也④。
  ①原句略:《周易》从四个方面诠释了圣人之道。第一,用以言辞的人崇尚文辞的修饰。第二,用以行动的人崇尚事情的发展变化。第三,用以制作器物的人崇尚器物的形状。第三,用以占卜的人崇尚占卜的原理和结果。所以君子将有所作为,有所行动之时,用《周易》原理来指导人的作为,《周易》就能如响应声地回答占筮者的提问。无论远近大小事情,还是复杂深邃事情,都能推知事态的发展状况。如果不是天地至精理论,怎能做到这些?
  ②原句略:同类的事物相互感应。水往低处流,火往燥处烧,龙腾空乌云密布,虎下山寒风嗖嗖。而圣人作为一个典范,老百姓都会去效仿。
  ③显微无间:明显的现象和隐微的道理,相互存在,没有间隙。
  ④同气相求,若天欲雨,而础柱润是也:嗜好相同的人或事物,相互追求,相互感召。犹如天要下雨的时候,柱础就先湿润了。

  人受体于父母,本骸得气,遗体受荫。父母骸骨为子孙之本,子孙形体乃父母之枝,一气相荫,由本而达枝也。程子曰:“卜其宅兆,卜其地之美恶也。地之美者,则其神灵安而子孙盛。若培壅①其根,而枝叶茂,理固然矣;地之恶者则反是,生死殊途②,情气相感,自然默与之通③,故曰同气相求也。同气相应,若弹宫而宫应④是也。
  ①培壅:在植物根部堆土以保护其根系,促其生长。
  ②生死殊途:生与死不同的道路。
  殊,不同。
  ③自然默与之通:它们自然默默地相通。
  ④若弹宫而宫应是也:全句是“若弹宫而宫应,弹角而角动是也”。
  这是用五音来说明万物“同声相应,同气相求”的客观现象。
  五音是中国古乐基本音阶,依次为:宫–商–角–徵–羽。
  例如古筝,当两部古筝的频率相同的情况下,弹一下宫音,另一部古筝的宫音也相应地震颤;弹一下角音,另一部古筝的角音也相应地震颤,这叫共振现象。
  古人曾剪纸人置于琴弦之上,明显地发现纸人在共振时的颤动强度。

  五气行乎地中,发而生乎万物。五气,即五行之气。夫一气分为阴阳,析而为五行。虽运于天,实出乎地。其行则万物发生,聚则山川融结者,亦“二五①”之精,妙合而凝②也。易曰:“鸣鹤在阴,其子和之③。”故曰同声必相应也。
  ①二五:二,指阴阳二气;五,指五行金、木、水、火、土。
  ②妙合而凝:巧妙地凝结在一起。
  ③鸣鹤在阴,其子和之:白鹤在山的北面鸣叫,它的孩子也附和着鸣叫。

  水流于地,先就湿处;火焚其薪,先就燥处。龙水畜云,水畜气也,故龙吟则景云出。威猛之兽莫如虎,风乃震动之气,故虎啸则谷风生,此皆同类相感者也。《葬经》曰:“葬乘生气也,气乘风则散,界水则止。古人聚之使不散,行之使有止,故谓之风水。”
  风水之法,得水为上,藏风次之。夫土者,气之体,有土斯有气。气者,水之母,有气斯有水。《玉尺经》曰:“龙穴之美恶从水。”犹之女人之贵贱从夫。
  黄石公《青囊经》曰:“土形气行,物因以生①。”《周礼·大宗伯》:“有天产、地产②。”《大司徒》有:“植物动物,本受气于天者是动物,天体运动,含灵之物亦运动,是亲附于上也;本受气于地者,是植物。势来形止,是为全气。全气之地,当葬其止,地体凝滞,植物不移动,是亲附于下也③。”《葬经》又曰:“地贵平夷,土贵有支。支之所起,气随而始。支之所终,气随以钟。观支之法,隐隐隆隆,微妙玄通,吉在其中④。”《经》曰:“地有吉气,土随而起。支有止气,水流而比。势顺形动,回复终始。法葬其中,永吉无凶⑤。”
  ①土形气行,物因以生:生气在大地中有流行,万物才得以生长。
  ②有天产地产:宇宙间,动物含有灵性,属于天产;植物扎根于土壤之中,属于地产。
  ③原句略:植物和动物都属于生物。原本受气于上天的是动物,地球运转,寒暑交替,具有灵性的动物也跟着运动,它们的特性是向上;原本受气于大地的是植物。地势从远方勃然而来,到头凝结,这才是全美之地。全美之地,墓穴就应该选在融结之处。大地凝结,植物扎根于土壤之中,它们的特性是向下。
  ④原句略:龙分平地龙和山地龙。平地龙贵在地势平坦有分支;山地龙贵在蜿蜒曲折分支多。地势分支的时候,生气也随之开始。分支到头之时,生气也随之凝聚。观察地势分支的方法,平地龙的分支在于高高隆起,山地龙的分支在于隐隐俯下。微妙变化,吉在其中。
  ⑤原句略:大地因吉气而成形,分支因河流而凝结。这样的龙一起一伏,势形相合,在此处点穴,永吉无凶。

  因此局乾亥生向,结在平阳。平阳即作支论也。周围环抱有情,既得天皇尊贵之龙,又得天皇尊贵之向,此行止气蓄,化生万物,是为上吉之地。世间万物,何莫①不由此气而成化育之功?今既山川融结,众美骈集②,故特引经以证之。而况《震》《巽》雷风相薄③,故相应,风雷皆有声也。《艮》《兑》山泽通气④,故相求,求其山与水相对也。流湿就燥,离上而坎下,水火不相射⑤。乾为龙,云生天,故从龙。坤为虎,风生地,故从虎,方以类聚,物以群分。
  ①何莫:何不。
  ②众美骈集:所有的吉利因素都会聚在一起。
  骈,读pián,聚集。
  ③雷风相薄:
https://www.gua3hao.com/116.html
  ④山泽通气:同上

  ⑤水火不相射:同上

  地理之道,不类而类①,求其势来形止,行止气蓄;非群而群②,求其分清龙水阴阳。
  辨别四种库窍,因二五相应而广其义③。明八卦阴阳,本有是相应之理,随势随形,无不与象符合。易曰:“乾元用九,乃见天则④。”地理之有《金龙图》,亦列八宫十二支,乃见地则⑤。盖天以乾元运布,寒暑昼夜,相代相成。若有定式,故谓之天则,用九乾全变坤,乾元即在用九之中,故明者于此见天则焉。不于用九,尚不知乾元之妙也。
  乃若⑥地以《金龙图》运布,相其阴阳,观其流泉,若有定式,故谓之地则。龙观入首,水看源头。漫云天星并纳甲,且将左右问来因,故明者于此,见地则焉。不于此审其进退,出入之机,而不知《金龙图》之妙也。
  易之为书也,广大悉备,有天道焉、有地道焉、有人道焉,兼三才而两之故六⑦。六者非它也,先天罗经,二六一十二支也。向上、龙上、水上,亦合三才之道也。
  ①不类而类:不同的地形,但其法则几乎是一样的。
  ②非群而群:同上。
  ③因二五相应而广其义:因为阴阳五行和“同声相应,同气相求”等原理,才扩展了它的内容。
  ④乾元用九,乃见天则:乾卦是天体运转的法则,用九则变化无穷,体现了一年四季,春夏秋冬,周而复始的自然规律。
  ⑤地则:大地的法则。
  ⑥乃若:至于,针对。
  ⑦两之故六:意思是说十二地支。 


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